The Issue of Gender

Science points to the practice of religious faith as being founded on the evolutionary forces of the world. That must mean that man, in his insights into the nature of reality, identifies with the work of creation and its impact upon his continued existence.

One wonders about the concerns that he brings to such an enterprise. Does he concern himself with whether we optimize our experiences as man? Given all the resources that the creative energy engages in our experiences, it is curious what we may come to design as the life fantastic.

In the task of creation, we see in the epistemology of its character, the relation between the incredible creator of the enterprise, god and the object of his creation, man. Like clay in the hands of the potter, god is reported as moulding the perfect form of being for his own pleasure. At some point, man must arise to ask some fundamental questions about his beginnings and the intent of his own life.

Our writings point to a gospel of acceptance, the almighty hand of god, as the sole creative influence and power over life and death. With knowledge of ourselves, this view may well change. In fact, the world today appears to be teething in precisely such an achievement to redefine not only the idea of family but gender and the sexual experience.

The impact on our societies, of new and fundamental changes will characteristically be traumatic. A man's vanity will not deny his experience of self love and admiration even as he brings himself to love a woman. One expects that the experience is similar with respect to the female persuasion. However, the issue of admission in public is a matter of choice for everyone.

Where freewill is applied in all matters of democratic appeal, certainly, one's will with regards to gender and sex is also important. A man may come to discern in him, those issues he considers are private and those that he may, in consideration of his social nature, make public.

The choice is an important one. It defines us as individuals and avoids the awful sense of living in a fishbowl, with all our fins hanging out. Our sensations of experiences are themselves divided into many different substances. We perceive ourselves through gross and subtle senses, the mind, body, soul and even through the excitation of the elements of water, air, fire, earth and ether. To group all these experiences as one is to be simple in our view of life.

Despite these concerns, our bodies themselves, appear to engage us in an enforced sense of its own priorities for self expression. In considering the different modes of such experiences, it is hardly surprising that it does so. Each expression that our body brings to us is indicative of a truth or joy of what we are and we are bound by its dictates for self expression.

The created comes to view the process of creation, understands the creative energies that he is in contact with and quite often may bring a refinement to the grand design of life. Our invention of the washing machine may have brought a touch of the change that man brings to the way he lives. This follows an illustrious line of inventive thinking that may have occured since homo sapiens appeared in the world's experience.

About 10,000 years ago, man carved a flute from bear bone and brought the tunes to a ear that must have wondered about his own bodily reaction to such an experience. The years of collective musical experiences eventually brought man to imitate these sounds in an expression of words and language that thereafter represented his thoughts, desire and will.

Did man in this instance, alter a course of destiny set by the gods? Or did the gods themselves deign such a path in our development? The answers are quite often founded on the individual nature of experiences by man and they may well differ from sea to sea in accordance with man's own individualistic experience of life.

In the environment of freedom that we find ourselves today, we become even more hard pressed to make the right decision in the storm of choices that we encounter. The individual and social imperatives of our experience often command conflicting choices that we learn to combine and balance in our lives.

This is reflected also in the pathology and physiology of our bodies. An ethical man fears little in complying with the laws of the land and views them as being entirely congruent in the balanced living of life. In the experience of the logos, a man creates choices between the logo and schemes of thought as against the perceptive visions that he comes to view in his daily life.

Such vessels as were created to store the forces of life, work with a sensitivity to the proper health and demeanor of our experiences to bring to us an optimization of what we are in the human experience. We are only just beginning to understand how some of these works, but we have also learnt to apply our will and rage with regards to these matters in a cutting edge transformation that sometimes is high surf with some and bewilderment to others.

In time, we perceive in our experiences, a curious line that separates very clearly one side of the argument against the other. Where such a line comes to exists, the bend in the mind, persuades us to seek not only pleasure from such a curious difference but in time will asks of us to understand and make choices between opposites.

Such a scenario paints a picture of an unholy encounter between two sides of the forces of creation, to determine the nature of the balance we will come to cultivate between the two. This may be war, a forum of discussion, a marriage or the practice of deliberate insight into our natures. Throughout history, such epochs that passed has thrown down to us the challenge and the will to make that determination both as a society and individual.

In the world today, we are similarly confronted with a redefinition of an old issue. What is god, man, gender and the harmonious cultivation of life? It is undertaken with a maturity surpassing previous experiences. It combines its inquiries with knowledge, experience, law and the impulses of victory.

Our minds have come to be opened up like a melon to absorb the incredible transformation taking place. Where a Sarte may have written of existentialism before, we are today asked to live that existence. The adventure, it appears is just beginning.